Like many Reconstructionists, Wendy Elliott-Vandivier, an artist and disability activist, has long imagined what a more inclusive Jewish world could be — and has worked to bring it about, particularly in her own community, Or Hadash in Pennsylvania.
The month of Elul began earlier this week, accompanied by the dreadful news of the murders of six Israeli hostages, along with another stalemate blocking a meaningful path toward ceasefire and whatever rebuilding must follow. We are shattered. We are hardened.
Rabbi Mira Wasserman, Ph.D., has been appointed RRC’s interim vice president for academic affairs.
Wasserman has taught Talmud and rabbinic literature for a decade at RRC and loves everything about the seminary, especially her students and colleagues. In the role of interim vice president, Wasserman will lead the college — effectively, she’s the academic dean — and serve as a key member of Reconstructing Judaism’s leadership team. (RRC is part of Reconstructing Judaism.) The vice-presidential oversees the curriculum and student life, as well as supports faculty members in their teaching and research. Assisting students and enabling them to become the best rabbis they can be remains a driving focus, said Wasserman.
These demagogues sow fear and stoke racial tension. They promote an exclusivist, chauvinist white nationalism. But they will not win. Jewish history teaches us that tyranny cannot sustain itself. From Pharaoh to the Roman Emperors to the monarchs who expelled us from multiple parts of Europe, Jews have outlasted the tyrants who have sought our destruction. And we American Jews know that the only way for the Israel-America friendship to survive — and not be tossed out along with these demagogues — is to center our democratic values.
Rabbis Donna Cephas, Sandra Lawson and Michael Hess Webber each took very different paths to becoming Reconstructionist rabbis. Despite disparate journeys, the three religious leaders have continuously demonstrated dedication, creativity and an ability to inspire others. Their stories share an additional element: their paths to the rabbinate were once blocked because their partners are not Jewish.
