It seems to come from nowhere: a craving—perhaps to devour ice cream, to gossip, to mindlessly watch TV, to have sex, or to make fun of another person. Ah, it’s a long list—all the urges in our lives! Sudden and strong impulses can be confusing. If what I long for
Shortly after our ancestors left Egypt, they found themselves standing on the shore of the Red Sea, caught between the rapidly approaching Egyptian army and the seemingly impassable waters. Moses, understanding our people’s plight, turned to God in prayer. Instead of answering Moses’ prayer, God rebukes him with the question,
The parasha this week is Shelakh-Lekha. In this parasha Moses, at God’s command, chooses one leader from each of the twelve tribes to serve as spies. Their mission is to enter the land of Canaan, the Promised Land, and to bring back a report to the people. “See what kind
The tale of Korah’s rebellion at the beginning of this eponymous parsha is so compelling, that we are usually distracted from either delving farther in to its subsequent passages, or, more significantly, from questioning the rectitude of its outcome. Never mind that there were at least two other rebellious figures
In his well-known 1936 commentary on the Torah, popularly referred to as the “Hertz Humash”, Dr. J. H. Hertz refers to this week’s Torah portion, “Korach”, as “The Great Mutiny”. Rabbi Gunther Plaut, writing in the Reform movement’s recent commentary on the Torah, calls these chapters “The Rebellion of Korach,
This week’s parasha is Korah. It takes it’s name from that of Moses’ fellow from the tribe of Levi, Korah, who attempted to lead a rebellion against Moses. Korah led the rebellion because he believed that Moses and Aaron were claiming to be holier than the rest of the community.
Some three and a half months ago we read in Parashat Ki Tisa about the two tablets containing the Aseret HaDibrot (Ten Commandments) that were smashed by Moshe Rabbenu on the bare rock of Har Sinai. That incident still echoes with us as we look this week at Parshat Hukat
This week’s portion is called Balak, after the name of the Moabite monarch who sought to bring doom on the Israelites as they approached the end of their forty-year journey from Egypt to Israel. The narrative begins as the Israelites move north along the eastern edge of the land of
One of the most difficult tasks faced by a community is the orderly transition of power from one leader to the next. Every nation, religious group, society, organization, and family inevitably faces the challenge of how to transfer allegiance and authority from the accepted leader to the appointed successor. In
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