וַנְּהִ֤י בְעֵינֵ֙ינוּ֙ כַּֽחֲגָבִ֔ים וְכֵ֥ן הָיִ֖ינוּ בְּעֵינֵיהֶֽם׃ Va’nehi b’eineinu kachagavim, v’chen hayinu b’eineihem We looked like grasshoppers to ourselves, so we certainly must have looked that way to them. (Bamidbar 13:33) The Children of Israel are preparing to enter the Promised Land. Moses sends twelve scouts, one from each tribe, to
שוַיְהִ֤י הָעָם֙ כְּמִתְאֹ֣נְנִ֔ים רַ֖ע בְּאָזְנֵ֣י ה׳ Va’yehi ha’am k’mit’onenim ra b’oznei YHVH. The people took to complaining bitterly before YHVH (Bamidbar 11:1) After more than a year encamped at Mount Sinai, the time has come for the Children of Israel to march to the Promised Land. Transformed from a throng
Se’u et rosh kol adat B’nei Yisrael… / שְׂא֗וּ אֶת־רֹאשׁ֙ כָּל־עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֔לTake a head-count of the entire community of the Children of Israel… (B’midbar 1:2) Sefer Bamidbar, the fourth book of the Torah, begins and ends with a census count. This is why the book is known in English as
One of our people’s greatest strengths is using our tradition as a wellspring to renew our heritage as we pass it down from generation to generation. As Jews we have a living relationship with our past. Jewish history, Jewish traditions, and Jewish memories are not placed in museums and libraries
(Originally published in Torah Queeries: Weekly Commentaries on the Hebrew Bible) A number of years ago, Pride Weekend in Boston fell on the Shabbat of Parshat Naso. Preparing my d’var Torah for Shabbat morning services that week, I wondered, what might this portion have to teach about GLBT pride? At
At first glance this week’s parashah, Bemidbar, seems rather tedious. After all, it consists mainly of the names of the heads of all the tribes, given in the context of a census of the Israelites taking place about a year after the events at Mount Sinai. However, one name in
Shabbat Bemidbar usually falls near Shavuot: the day designated as the anniversary of the revelation of Torah at Mt. Sinai. According to a midrash Shavuot is like the wedding anniversary of God and the Jewish people. In Exodus as the revelation unfolds, the position of the Israelites is described with
Jewish tradition teaches that the Torah yields 613 commandments, which are incumbent on the Jewish people. One would think that this daunting total would be sufficient for most Jews, yet this week’s Torah portion, Naso, teaches of additional regulations which one could assume under the status of being a “Nazirite”,
This week’s Torah portion, Naso, concludes with the lengthy and detailed listing of the twelve identical offerings that the chieftains of the twelve tribes of Israel brought to the newly dedicated Mishkan, the portable shrine that served as our people’s holy place from the early years of the desert wandering
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