Reconstructing Judaism and the Reconstructionist Rabbinical Association have signed on to an open letter to Elon Musk alongside 100+ Jewish organizations denouncing antisemitism on Twitter. Numerous racists and bigots who had been banned from the social media platform have been reinstated since Musk took over.
Rabbi Emily Cohen writes about how, sometimes, dressing up for Purim can help us discover ourselves, or at least a new aspect of ourselves.
Sambusak and B’ab’a B’tamer, two traditional Iraqi Purim treats that celebrate Queen Esther’s hiding of her Jewish heritage from the king, are demonstrated by Adva Chattler, who
The Reconstructionist movement has adopted a Resolution on Reparations, making a commitment to “supporting and advocating for institutional, local and federal legislation and policies that specifically address the need for reparations.”
The resolution is a call for communal and national teshuvah, an opportunity for repentance, utilizing a Jewish framework to speak with moral authority on an issue of profound importance to American society and global efforts for justice.
Rabbi Alex Weissman remembers walking into the Reconstructionist Rabbinical College in Wyncote for the first time. It was November 2010, and he was a 27-year-old Tufts University graduate who had held a few jobs with community and service-minded organizations.
Tu Bishvat takes its name from the date of its observance on the Hebrew calendar—the 15th day of the month of Sh’vat, which falls in January or February. Tu Bishvat is also known as the New Year for Trees, which is how it is described in the Mishna (Rosh Hashana 1.1) because it is the date from which the age of trees was counted, determining when fruit tithes were owed in the days of the Temple. This date was selected because trees flowered after it. In Israel, where the winters are relatively mild, the date also marks the beginning of the tree-planting season.
Tu B’Shvat is known as the Jewish New Year of the trees. The holiday was originally connected to agricultural offerings brought to the ancient Temple in Jerusalem, and this date determined when the crop year would begin and end. It was revitalized by the kabbalists of Tzfat in the 16th century, with the invention of the Tu B’Shvat seder, where we eat and bless symbolic foods and drink four cups of wine. The intention is to draw down divine shefa—abundance or spiritual sustenance—through the act of blessing and eating these foods. Tu B’Shvat was later revived again through the Zionist movement of the 19th and 20th centuries, connecting it to tree planting in the land of Israel. Today, Jewish environmentalists use Tu B’Shvat as a time to reflect on our connection to the earth and our obligations to protect it.
The following Torah commentary originally appeared Jan. 11, 2023 in the Philadelphia Jewish Exponent. You can subscribe here. Parshat Shemot Rabbi Maurice Harris Shemot (Ex.
Reconstructing Judaism and the Reconstructionist Rabbinical Association have signed on to Jewish Rohingya Justice Network’s Statement on Genocide Prevention Day.
Serving as central organization of the Reconstructionist movement
Training the next generation of groundbreaking rabbis
Modeling respectful conversations on pressing Jewish issues
Curating original, Jewish rituals, and convening Jewish creatives
