Koach Baruch Frazier began with a blessing.
"Elohai neshamah shenatata bi tehorah hi", chanted Frazier: “My God, the soul that you have placed within me is pure.”
The Center for Jewish Ethics, affiliated with the Reconstructionist Rabbinical College, has awarded the 2021 Whizin Prize — an essay contest to encourage innovative thinking on contemporary Jewish ethics — to Miriam Attia, a doctoral student in religious ethics at the University of Chicago Divinity School.
Reconstructing Judaism has just rolled out Evolve: Groundbreaking Jewish Conversations with the intention of hosting difficult, groundbreaking conversations that are nevertheless mutually respectful and supportive. We invite you to visit Evolve and to join the conversations!
The calendar says the school year should end. However, many Jewish educators, witnessing the effects of the pandemic on their students, and now civic unrest, are challenging the calendar’s norms. Instead of closing down the year, they are asking, “How might we continue to engage our students through the summer?”
In this enriching conversation, Rabbi Deborah Waxman, Ph.D. and Rabbi Shmuly Yanklowitz, Ph.D. focus on the things that traditional and Reconstructionist Jews have in common, the challenges that social distancing is posing to community, and ways that Jewish practice can bolster resilience.
When you stop believing that God is the cause of everything that happens to us, you don’t necessarily stop believing in the presence of the divine that infuses all things.
Rabbi Toba Spitzer grapples wtih the traditional notion of Jewish chosenness, arguing that our Torah is integral to the maintenance and perfection of this world—even as we acknowledge that other people’s teachings, other people’s truths, are also a path to redemption. It matters that Judaism survives—not just for our own sake, but because it’s good for the world, and because we have unique work to do.
When the Reconstructionist Rabbinical College changed our admissions policy to allow for the possibility that Jews partnered with non-Jews could become rabbis, we did so out of the understanding that in the 21st-century Jewish behavior and commitments--religious, cultural, secular--are more important than Jewish status. We acted to meet Jews in the realities of their complex lives—to engage with them, to raise up leaders from among them, and together to build the Jewish future. We have been inspired and moved by the powerful and passionate students who have enrolled at RRC since this policy change, some because of their non-Jewish partners and more in support of this principle.
The Reconstructionist Network
Serving as central organization of the Reconstructionist movement
Training the next generation of groundbreaking rabbis
Modeling respectful conversations on pressing Jewish issues
Curating original, Jewish rituals, and convening Jewish creatives