Shalom Bayit of Bend Oregon is a new affiliate of Reconstructing Judaism. Their story is one of an eclectic, big-tent congregation with a spiritual and informal approach. Members have built a meaningful Jewish community in a city with virtually no history of Jewish life and where nearly everyone is a transplant.
The rise in antisemitism is a real and growing threat, but the prospect of defining Judaism as a nationality is deeply problematic. The Reconstructionist notion of peoplehood sheds light on the weighty issues at stake.
Judaism teaches that seven years is a full cycle, and the current status of Reconstructing Judaism bears this out. Over the last seven years since the merger, and in the six years of my presidency, we have been transformed and are acting more and more every day as an integrated organization whose staff members work collaboratively towards shared goals.
The Jewish Women’s Archive (JWA) this month expanded its online exhibit “Women Rabbis,” which highlights nearly a dozen Reconstructionist clergy as well as the history of the movement.
Reconstructing Judaism’s 2020 New York Day of Learning: Jewish Response to Homelessness, combined deep learning and practical action to help those among us who are homeless.
As a rabbi, my prescription for most every challenge, drawn out of millennia of Jewish wisdom and practice, is community. But what is the Jewish response when the best way to slow down contagion is by “social distancing”?
Usually, on Passover, we ask “How is this night different from all other nights?”. This year, many of us are asking, “How does this Passover resemble any we’ve ever experienced?” While social distancing has seemingly changed everything, Passover is still about telling the story of going from oppression to freedom.
The Center for Jewish Ethics, affiliated with the Reconstructionist Rabbinical College, sponsors an annual essay contest to encourage innovative thinking on contemporary Jewish ethics. This year’s Whizin Prize has been awarded to an essay by Daniel Mackler, titled “Phenomenology of Hiyuv Out of the Sources of Ethics: Joseph Soloveitchik and Mara Benjamin.” The essay is a scholarly exploration of the religious experience of obligation, bringing together a traditional and a feminist perspective.
