In this enriching conversation, Rabbi Deborah Waxman, Ph.D. and Rabbi Shmuly Yanklowitz, Ph.D. focus on the things that traditional and Reconstructionist Jews have in common, the challenges that social distancing is posing to community, and ways that Jewish practice can bolster resilience.
Usually, on Passover, we ask “How is this night different from all other nights?”. This year, many of us are asking, “How does this Passover resemble any we’ve ever experienced?” While social distancing has seemingly changed everything, Passover is still about telling the story of going from oppression to freedom.
As a rabbi, my prescription for most every challenge, drawn out of millennia of Jewish wisdom and practice, is community. But what is the Jewish response when the best way to slow down contagion is by “social distancing”?
“One who destroys one life destroys the entire world. One who saves one life saves an entire world.” This dictum has new meaning to me since my congregation, Temple Beth Hatfiloh (TBH), welcomed our guest into physical sanctuary, making the commitment to provide housing and shelter for an asylum seeker who is at risk of deportation.
The rise in antisemitism is a real and growing threat, but the prospect of defining Judaism as a nationality is deeply problematic. The Reconstructionist notion of peoplehood sheds light on the weighty issues at stake.
If we are serious about building Jewish community, what could be more important than educating, nurturing and supporting Jewish leaders — rabbis — who will partner with us, teach us, learn with us, and both ground us in our tradition and inspire us to reach for new meaning?
Video of Chautauqua Institution talk on Jewish views of Divine Justice (July 19, 2019)
“We accept the responsibility for changing and for changing this world. That is what people need to stay in hope. And without hope, there is no energy for no creative new solutions,” says Rabbi Amy Bernstein in this moving video, Tashlikh Reconstructed.
The Talmud tells us that God created repentance (teshuvah) before creating the physical world. As Billy Joel once sang, “we’re only human, we’re supposed to make mistakes.” It’s how we respond to mistakes, how we grow, that matters. This video explores the twin themes of teshuvah and gratitude (hakarat hatov.) Our tradition offers us practices that cultivate self-reflection and humility, relationship and repair. We hope these words offer some comfort and guidance as you undergo your own process of teshuvah and, in meaningful relationships with others, make Godliness present in the world.
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