Pluralism is dead. Long live pluralism.
Two November events loom as I write this column: the mid-term elections on November 6, and the first Reconstructionist movement-wide convention in a decade, a week later. The first admittedly will have far more impact on the world than the latter, but they are linked in my mind for one important reason: movements matter.
Reconstructing Judaism has just rolled out Evolve: Groundbreaking Jewish Conversations with the intention of hosting difficult, groundbreaking conversations that are nevertheless mutually respectful and supportive. We invite you to visit Evolve and to join the conversations!
As we continue to develop new ways to build community across time and distance, we must also continue to find ways to “be there” for one another.
Belonging connects us to something larger than our own individual experience. I belong to the Jewish people because claiming this connection enters me into a millennia-old conversation and joins me into community both vertical—all those who came before me and all those who follow—and horizontal—the Jews of today, in all our diversity.
With a welcoming ethos and a drive to break down barriers, Reconstructionist congregations and havurot have been part of a revolution that’s taken place in the public awareness of the importance of disability inclusion and related services.
Judaism as an “evolving civilization” has been a Reconstructionist catchphrase for decades. But as board chair Seth Rosen writes, a deeper understanding of evolutionary biology gives fresh insight on the path ahead.
Why belong to the Jewish people? Why belong to a synagogue? Why belong to the Reconstructionist movement? These are some of the most important questions that I am asked and that I, along with all of us at Reconstructing Judaism, strive to answer powerfully and convincingly.
What does Judaism teach us about how to respond to accusations of harassment or assault?