Three sacred seasons are overlapping - Passover, Ramadan, and Easter - days of holiness that celebrate liberation, humility, compassion, and rebirth. We dearly wish that we could be marking this confluence of holy days with celebrations of steady and courageous steps forward towards peace, justice, and co-existence in Israel and Palestine.
This is a short Passover reading that expresses appreciation for people of backgrounds and identities other than Judaism. It would work well in a community seder, as well as home seders.
How did we get here? Our nation is so divided, and a majority appears to have chosen the politics of grievance and of anger, anchored in “othering” millions – including many of us, and many of our neighbors. A tremendous number of Americans fear the loss of our democratic norms; the abrogation of our own rights as well as the rights of others; a rejection of our determination to dismantle systemic racism and to combat antisemitism; and an abandonment of rational, fact-based decision-making, let alone basic civility. We are anxious about the fates of people and nations around the world.
In our third session with author Abigail Pogrebin, we talked about taking an “Elijah moment” at our Passover celebrations: enacting change in the world in an effective and fulfilling way.
How are we to understand the traditional claim that the Torah is divinely revealed? And what exactly is the Torah that was revealed? Rabbi Jacob Staub examines Reconstructionist theology through the lens of the holiday of Shavuot. This article is excerpted from the Guide to Jewish Practice.
The Reconstructionist Network
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Training the next generation of groundbreaking rabbis
Modeling respectful conversations on pressing Jewish issues
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