In our second session of Reconstructing for Tomorrow, we were led in a discussion about the spiritual and tangible ways we can integrate ecological values into our Jewish lives.
Our first session of Reconstructing for Tomorrow, led by Rabbi Deborah Waxman, began the difficult and exciting task of grappling with the history of the Reconstructionist movement and the questions of Jewish peoplehood in the future.
My needles moved rhythmically, creating orderly rows of delicate knots as we rolled into the center of Hebron that Thursday afternoon. When I got off the bus and looked around, I could hardly recognize the place I’d visited as an adolescent.
The Hebrew word for “voice” is kol. Powerfully, it is also the word for “vote.” This election season, we must all raise our voices as loudly as we possibly can to defend democracy and vote for candidates who do so.
By the standards of geology, 100 years is a nanosecond. Yet stretching farther than most human lives, a century tests the limits of human perspective. In 1922, thanks to the ratification of the 19th amendment, American women had just gained universal suffrage (though it would be decades before many women of color could exercise that right in practice). Also that year, the first radio was installed in the Harding White House, the Lincoln Memorial was dedicated, and construction began on New York’s Yankee Stadium.
What is the difference between religious thought and religious experience? Rabbi Nancy Fuchs-Kreimer explores this question in the context of parashat Tazria/Metzora.
