As a Black Jewish woman and mother of two biracial sons, Buffie Longmire-Avital has felt compelled to apply some of those same research methods to Jewish households. Yet she lacked the time, funding and support.
The pilgrimage is part of Reconstructing Judaism’s intention to build community for Black Jews both within the organization and in the greater Jewish community. On Feb. 9, the Weitzman National Museum of American Jewish History hosted “Deconstructing Racism to Reconstruct Judaism: The Story of a Pilgrimage Down South,” a panel outlining the event’s significance.
The Reconstructionist movement has adopted a Resolution on Reparations, making a commitment to “supporting and advocating for institutional, local and federal legislation and policies that specifically address the need for reparations.”
The resolution is a call for communal and national teshuvah, an opportunity for repentance, utilizing a Jewish framework to speak with moral authority on an issue of profound importance to American society and global efforts for justice.
The pilgrimage to the South for Jews of African descent who serve as leaders of the Reconstructionist movement was fully funded by Reconstructing Judaism. Participants were able to engage in healing work and visit sites imbued with trauma within a Jewish and Black context.
Reconstructing Judaism plays a leading role in addressing systemic racism in Jewish communities and serving as a moral voice in a larger public reckoning. One of the powerful ways the organization does this is by nurturing Jews of Color in leadership positions, as rabbis and community leaders.
When Shahanna McKinney-Baldon came upon the life and work of early 20th-century entertainer Madame Goldye Steiner, the dramatic soprano who performed Jewish liturgical music along the East Coast and in the upper Midwest as “the only colored woman cantor in the world,” she said she felt an instant connection.
When it comes to groundbreaking research, it usually takes years for new work to appear in an academic publication and, often, it fails to reach the public in a meaningful way. The Reconstructionist Rabbinical College’s Center for Jewish Ethics is trying a different approach.
Reconstructioning Judaism commissioned two Black Jewish artists affiliated with the movement — Ayeola Omolara Kaplan and Marjorie Attingol Salvodon — to respond to last year’s Movement Wide Day of Learning on Reparations.
For the Jewish leaders in Philadelphia that are starting conversations about reparations in their communities, beginning the process of giving reparations to Black Americans is urgent.
Serving as central organization of the Reconstructionist movement
Training the next generation of groundbreaking rabbis
Modeling respectful conversations on pressing Jewish issues
Curating original, Jewish rituals, and convening Jewish creatives
